From the Prophet 18 May 1844: The origins of the Prophet

By Kent Larsen

Included in the very first issue of The Prophet was the following item, explaining the origins of the newspaper. This makes the proposal sound very democratic and a local effort, and Crawley’s Descriptive Bibliography (v1 p255) suggests, apparently based on this article, that the proposal for the newspaper was local, came from George Leach and was enthusiastically adopted by William Smith.

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The first LDS text in another language published in the U.S.?

By Kent Larsen

Beginning of Article in French

On the last page of the The Mormon for May 30, 1857, the editor, Apostle John Taylor, included an article entitled:

Aux Elders et aux Saints, en Canada, en France,
en Suisse, en Italie, et dans les iles
de la Manche.
(To the Elders and Saints in Canada, in France, in Switzerland, in Italy and throughout the isles of the Sea.)

What followed was a treatise or the text of a tract in French expounding the truth of the gospel and urging members to “let their light shine before men.” As far as I can tell, nothing in the 2,500 word text is unusual. Except that it is in French and published in a New York City LDS newspaper.

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Form printing by W. J. Silver in New York

By Kent Larsen

Browsing the pages of The Mormon the other day, I came across the folowing advertisement1:

Mormon-v3n15p04-SilverAdvertisement

Since its a little blurry, here is the text:

ADVERTISEMENT.

TO PRESIDENTS OF CONFERENCES OR BRANCHES.

W. J. SILVER, (Box 5057, Post Office, New York,) has for Sale—
Blank Licences,                                  per 100,      $0.75
.    ”     Certificates,                             per 100,        0.75
.    ”            ”               for a less number, each        0.01
Conference Notices,                          per 100,        1.00
Ruled Books for District Visitors   per dozen,    0.30
Festival Tickets,                                 per 100,        0.25

N.B.—Licences will be forwarded to the written order of a President of a Conference only.
Certificats to the written order of the President a Branch or Conference only.
Terms, Invariably, Cash, including expenses of carriage ?? ???, to accompany the order.

——-

Perhaps this ad is mundane, simply a necessary element of running an organization like a church. But I’m not convinced that any element can be truly unimportant, given the relative lack of information about this time in Mormonism in New York City.  Some of the things mentioned in this ad I believe I understand. Others I’m not so sure.

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  1. “Advertisement.” The Mormon, v3 n15, p4, 30 May 1857

 

Henry G. Bywater, Brooklyn Branch President 1871-1882

By Kent Larsen

Mormon visitors to New York City  in the 1870s mention most frequently two individuals in the New York City region, if they mention anyone at all. Williams C. Staines was the emigration agent, the missionary sent from Salt Lake City to assist the emigrants from Europe through customs and through the transfer from ship to train. In contrast Henry G. Bywater, the Brooklyn Branch President, hadn’t come from Utah and didn’t visit there frequently. He lived permanently in Brooklyn while trying to earn a living and get his family to Utah. When Staines was not around, everyone went to Bywater for advice and assistance.

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A Mormon Memorial Service in New York, 1915

By Kent Larsen

It is unusual these days for LDS congregations in Manhattan to experience death. Members of the Church here are generally young, and longtime members often move away by the time they arrive at retirement age—so we don’t see funerals or memorial services very often.

That was probably true in the early 20th century also. Newspaper accounts of the Church here often refer to the bulk of members here as the “Utah colony” and speak of why members have arrived (usually for work or school) and how they are returning back “home.”

But, of course, there were occasional deaths and the associated memorial services—which were held in place of funerals because the deceased was sent back “home” for a funeral.

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Sacrament Meeting, Brooklyn, 1873

By Kent Larsen

Some elements of our every day lives are so mundane, that we never think to record anything about them. How many of us burden our diaries and journals with the details of our daily commute? Which route we took, whether the light at a particular street was red or green that day and what car we owned at the time just don’t seem like important details. But more than 100 years later these details sometimes make a lot of difference in how we understand the past.

Do you record the details of sacrament meetings in your journal? Has it ever occurred to you that 100 years in the future sacrament meeting might be somewhat different? Fortunately, outsiders sometimes see the mundane of our lives with different eyes, and their accounts of what is mundane to us and unusual to them are, 100 years later, insightful accounts of important parts of every day lives.

Sacrament meeting is a good example, in this case. In 1873 a reporter for the Brooklyn Eagle published an account of a Brooklyn sacrament meeting, leaving us what is, I think, an interesting outsider’s view of the “mundane” of Mormonism:

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First Regular New York City Meeting Place

By Kent Larsen

Where were Mormon meetings first held in New York City? It depends a lot on what you mean by meetings. Do we count meetings held before the congregation was organized? Should we include the homes and private rooms of members? or only places meant for large groups? Do we include where members met privately? or only meetings open to the public?

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What Happened to the Hornerstown Mormons?

By Kent Larsen

Today, LDS congregations in New York City experience a lot of turnover. People move in and out of LDS congregations frequently, driven by education and economic considerations. And we may not imagine that Mormon congregations in the area experienced the same kind of change over 150 years ago.

An 1856 newspaper story about the Hornerstown, New Jersey congregation gives an impression of a group in similar flux, although one that is slowly declining instead of increasing as most Mormon congregations in the area today.

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Did the New York Branch know baseball?

By Kent Larsen

AzariahSmith

[Cross posted from Mormon Baseball.]

It is a simple journal entry by Mormon Battalion member Azariah Smith. After spending most of 1846 struggling along the long, 1,900 mile road from Council Bluffs, near what is now Omaha, Nebraska, through the territory we know as Kansas, New Mexico, and Arizona, and after arriving in southern California, near San Diego, Smith recorded in his diary early in 1847 how he and some fellow soldiers chose to entertain themselves:

.

Sunday March the 6th. We drilled as before and through the day we play ball and amuse ourselves the best way we can. It is very cool weather and clothing scarce.

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When attention was bad: Returning Missionaries in Manhattan, 1858

By Kent Larsen

LovejoysHotelThe New York Times somehow learned that 25 returning Mormon missionaries had arrived in New York City on March 10th, 1858 and tried to track them down and talk to them. But it is clear that the missionaries didn’t want to talk with the Times’ reporter at all. “The effort to learn any particulars concerning their party; where they had been, how long they had been abroad or even their names, was abortive. They referred the reporter to Mr. HERRIMAN, whom they designated as their chief, who they thought was at LOVEJOY’S Hotel,” the published report says. But at that hotel the reporter found six missionaries registered, not including Harriman. And, curiously, in signing the register those missionaries didn’t list Salt Lake City as their homes, instead listing Philadelphia, St. Louis and Syracuse.

Why were the missionaries so coy?

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